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  • Calcutta HC rules that a person cannot be indicted for consensual sex after promise of marriage even if he reneges on that promise later
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  • Vistara merges with Air India today
  • GST Council to decide on zero tax on term plans and select health covers in its Dec 21-22 meeting
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  • Asian Champions Trophy hockey for women: India thrash Malaysia 4-0
  • Batteries, chains and screws were among 65 objects found in the stomach of a 14-year-old Hathras boy who died after these objects were removed in a complex surgery at Delhi's Safdarjung Hospital
  • India confirms that 'verification patrolling' is on at Demchok and Depsang in Ladakh after disengagement of troops
  • LeT commander and 2 other terrorists killed in Srinagar in a gunbattle with security forces. 4 security personnel injured too.
  • Man arrested in Nagpur for sending hoax emails to the PMO in order to get his book published
  • Adani Power sets a deadline of November 7 for Bangladesh to clear its dues, failing which the company will stop supplying power to the nation
  • Shubman Gill (90) and Rishabh Pant (60) ensure India get a lead in the final Test after which Ashwin and Jadeja reduce the visitors to 171 for 9 in the second innings
  • Final Test versus New Zealand: Match evenly poised as NZ are 143 ahead with 1 wicket in hand
Security forces gun down 10 'armed militants' in Manipur's Jiribam district but locals say those killed were village volunteers and claim that 11, and not 10, were killed
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Muslim Personal Law & Indian Constitution

By Sunil Garodia
First publised on 2016-02-07 20:27:38

About the Author

Sunil Garodia Editor-in-Chief of indiacommentary.com. Current Affairs analyst and political commentator.
Till now, in matters of personal law, Muslim religious leaders in India either accepted Supreme Court rulings or petitioned the government of the day to enact a law to step around them, as it happened in the Shah Bano case, which led to the promulgation of the Muslim Women (Protection of Rights on Divorce) Act, 1986.

But now, they are questioning the right of the Supreme Court in giving rulings on matters arising out of Muslim personal law, as they claim that the same derive from the Holy Quran and no one has the authority to question them. Jamait-Ulama-E-Hind, a powerful body of clerics, said this much in their submission before the Supreme Court when it took up the petition entitled “Muslim Women’s Quest for Equality.” This stance is a direct attack on the country’s laws and its judiciary.

The courts have been clear in their stance that whenever personal law will be in conflict with the Constitution, it will be the latter that will assume preference. This is as it should be in a secular, democratic country. The Supreme Court had, in the case Khursheed Ahmad Khan versus State of UP, held that a practice cannot acquire religious sanction just because it is permitted and it can be regulated or prohibited in the interest of public order, morality and health.

Further, the problem is that there are several interpretations of Quranic verses and in the absence of a codification of Muslim personal law, they are taken to mean different things in the same situation by different religious bodies. Personal laws have been codified in many Muslim countries, including neighbouring Pakistan and Bangladesh, to maintain consistency when disputes arise. The resistance in codifying the same in India is surprising, to say the least.

Instead of questioning the right of the Supreme Court, Muslim bodies like the All India Muslim Personal Law Board, Jamait-Ulama-E-Hind and others should initiate the process for codifying personal law. They can take up such codified laws of other countries as reference. Once done, all disputes for personal law will be settled by courts according to them, provided they do not come in conflict with the constitution of India. The Constitution is, and will, remain the ultimate reference book.