By Linus Garg
First publised on 2026-05-26 05:25:21
She left a beauty parlour at 6:15 in the evening looking, by all accounts, calm. She had just spent three hours getting a head massage and a pedicure. She was a regular customer. There was nothing in her bearing, the salon owner would later say, to suggest anything was wrong.
A few hours later, Twisha Sharma - 33 years old, former Miss Pune, actor, wife of five months - was found hanging from the rooftop of her matrimonial home in Bhopal's Katara Hills.
What happened in those intervening hours is now the subject of a CBI investigation, a Supreme Court hearing, a second post-mortem, and the kind of national outrage that arrives in waves in this country - loud, brief, and ultimately, historically, not enough.
But before this becomes another statistic, before the news cycle finds its next tragedy, it is worth sitting with what we know. Not just what happened to Twisha, but how it happened. The mechanisms. The people. The system that made it possible - and then, allegedly, the system that moved swiftly to contain it.
The Marriage, The Man, The Mother
Twisha Sharma was from Noida. She met Samarth Singh on a dating app in 2024. He was a lawyer based in Bhopal. They married in December 2025. By May 2026, she was dead.
Five months. That is how long the marriage lasted.
Samarth Singh's mother, Giribala Singh, is not just any retired professional. She is a former district judge. The family, in other words, understood the law intimately - its language, its leverage, its loopholes.
This detail matters enormously. Because what allegedly unfolded in Twisha's matrimonial home was not the clumsy, crude cruelty of ignorance. According to her family, it was calibrated. Systematic. And when it ended - when Twisha was found hanging - what followed had the distinct shape of a cover-up conducted by people who knew exactly how cover-ups work.
An Audio Tape That Shouldn't Exist
In the weeks after Twisha's death, an audio recording surfaced. In it, a voice alleged to be Giribala Singh's is heard in conversation with Twisha's brother, Major Harshit Sharma, discussing questions that had apparently been put to Twisha during the marriage.
The questions were about her past. Whether she had been with other men. Whether she had engaged in relationships 'for favours.' Whether such behaviour would continue after marriage.
In the recording, Major Harshit Sharma asks, plainly and with evident shock: 'How is this a logical question to ask your own bahu?' The voice identified as Giribala Singh's response, according to reports, was: 'This is my right to ask my daughter-in-law.'
Her right.
There is a particular kind of violence that doesn't leave bruises - or leaves ones that are hard to document. It is the violence of shame. Of a woman being made to feel, over and over, that she is contaminated, suspect, under surveillance in her own home. Of a husband who allegedly used a casteist slur against her. Of a family that, according to her brother, subjected her to the kind of interrogation that would be considered harassment in any professional or legal context, but which takes place daily in Indian homes under the cover of 'family matters.'
This tape, if authentic, is not merely an embarrassment. It is evidence of the psychological architecture of what Twisha may have endured.
The Pregnancy, and What It Revealed
In April 2026, Twisha discovered she was pregnant. What should have been news that brought a young couple closer appears to have done the opposite.
Samarth Singh, according to investigators, allegedly questioned the paternity of the child - a familiar weapon, deployed against women who dare to have a past, who dare to be people before they become wives. Twisha, reportedly humiliated and distressed, terminated the pregnancy.
According to Samarth's own statements to police - statements in which he claims innocence - the relationship deteriorated after the pregnancy confirmation. He says Twisha expressed a desire not to lead a 'domesticated life' and left for her parents' home in Noida for a period. Her mother and brother accompanied her back to Bhopal on April 23.
Three weeks later, she was dead.
Whether those three weeks were marked by reconciliation or escalation is exactly what the CBI must now determine. But the pregnancy episode illuminates something central to this case: Twisha was a woman with ambitions, with a career, with a sense of self that apparently did not fit the mould her in-laws had designed for her. And in far too many Indian homes, that mismatch is treated not as grounds for mutual understanding, but as provocation.
The Morning After: What a Judge's Daughter-in-Law's Death Looks Like
Twisha was found on the night of May 12. By the morning of May 13, at 11:35 am, her mother-in-law had already called the local beauty parlour.
Not to grieve. Not to notify. To ask questions.
Salon owner Kiran Parihar told media that Giribala Singh called repeatedly, asking what services Twisha had availed, what the bill records showed, and - critically - whether there was CCTV footage of her visit.
When Parihar asked if Twisha was alright, she was told that Twisha had died by suicide.
Let that sequence settle for a moment. Your daughter-in-law is dead. Your son has not yet spoken to investigators. And your first instinct - documented, timestamped, confirmed by a witness - is to call the salon and ask for CCTV footage.
A retired district judge would know that CCTV footage is among the first things investigators look for. A retired district judge would know exactly what it might contain, and exactly what value it might have to a prosecution - or a defence.
The family denies wrongdoing. But this particular detail has proven impossible to explain away, and it sits at the heart of the Supreme Court's decision to take suo motu cognisance - a step reserved for cases where the court itself believes the machinery of justice may be compromised.
The Autopsy That Wasn't
When a body tells a story, that story lives in the post-mortem. And the first post-mortem conducted on Twisha Sharma's body appears to have been, at best, a work of spectacular negligence - and at worst, something more deliberate.
The body was recorded at 166 centimetres. Twisha's actual height was 176 centimetres. A ten-centimetre discrepancy.
The ligature material - the belt alleged to have been used in the hanging - was not sent to the hospital in time for correlation with neck marks. The Bhopal Police Commissioner himself reportedly called this 'possible negligence.' The report contained contradictory recordings of Twisha's age. Multiple blunt-force injuries on her left arm and forearm were noted, but the musculoskeletal structures were apparently not dissected for depth or severity. The neck X-ray - essential in any hanging death - was reportedly missing.
Twisha's family refused to accept her body until a second autopsy was ordered. A four-member AIIMS Delhi team eventually conducted that second post-mortem, videographed under Madhya Pradesh High Court direction.
Meanwhile, a separate, troubling detail emerged: the mother-in-law's sister was reportedly present at AIIMS during the first post-mortem proceedings.
The Solicitor General, appearing before the Supreme Court, described the first post-mortem as raising 'grave doubts.' The CJI noted that it was 'unfortunate' that a retired district judge was at the centre of allegations that the judiciary was not allowing a fair investigation. Then he said something that needed to be said from the highest bench in the land: the court had to ensure that people's faith in the investigative process was maintained.
It is a measured, judicious way of saying what the public had already concluded: something had gone wrong.
Ten Days, and a Surrender
After Twisha's death, Samarth Singh disappeared. For ten days, the lawyer-husband of a dead woman could not be found. A lookout notice was issued. His pre-arrest bail application, filed in the Madhya Pradesh High Court, was eventually withdrawn.
On May 22, Samarth Singh walked into the Jabalpur district court and surrendered.
He was taken to Bhopal, remanded to seven-day police custody, and the Bar Council of India suspended his legal license. His passport was confiscated. An SIT began questioning him on the pregnancy, dowry allegations, drug use, and the WhatsApp messages exchanged between him and Twisha.
Police say he is not cooperating.
Meanwhile, Giribala Singh - who, as chairperson of the Bhopal District Consumer Court, still holds a position of institutional authority - had, as of last reporting, not been contacted by Bhopal Police for a statement. She told media she would be happy to give one. The Madhya Pradesh government has since moved to cancel her anticipatory bail.
The Larger Crime
Here is the number that should follow every report about Twisha Sharma: 5,737.
That is the number of dowry deaths recorded in India in 2024, according to the NCRB. Fifteen to sixteen women every day. Uttar Pradesh alone accounts for over 2,000 of them. Madhya Pradesh - the state where Twisha died - is third on the list.
The Dowry Prohibition Act has been on the books since 1961. Section 304B of the IPC - now mirrored under the Bharatiya Nyaya Sanhita - makes dowry death a cognisable, non-bailable offence carrying a minimum sentence of seven years. The law is not absent. The intent, at least in text, is not weak.
And yet.
What the Twisha Sharma case reveals - in grotesque, almost instructive detail - is not a gap in the law. It is a gap in the social fabric. It is the gap between a law that says one thing and a culture that quietly, persistently, lethally says another.
It is the gap between a family that demands dowry through 'sarcastic taunts rather than explicit demands,' as Twisha's family put it - calibrated to be legally deniable while personally devastating. It is the gap between a husband who questions paternity and a culture that has spent centuries teaching women that their bodies are not their own. It is the gap between a 33-year-old woman who had dreams, a career, a sense of self â and a household that, allegedly, could not accommodate any of it.
It is also the gap between the letter of the law and its enforcement when the accused have institutional knowledge, professional connections, and the presence of mind to call a beauty parlour the morning after.
What Justice Looks Like Now
The CBI is now in Bhopal. The Supreme Court has spoken. The second autopsy has been conducted. Samarth Singh is in custody. These are not small things.
But justice in India, particularly for women who die in their matrimonial homes, is measured not just in arrests but in convictions. The conviction rate for dowry-related crimes hovers around 32 per cent. Trials stretch for years. Witnesses turn hostile. Families, exhausted and financially drained, sometimes settle.
The Solicitor General, standing before the Supreme Court on May 25, said something that deserves to be repeated in full: 'Without attributing motives to either side, the moral of the story is clear - it is better to have a divorced daughter than a dead one.'
This is the kind of sentence that should be read aloud at every police station in the country. It is not revolutionary. It is not radical. It is the most basic, obvious truth about a society that still, in 2026, treats a woman leaving a bad marriage as a family disgrace - and a woman dying in one as a private tragedy.
Twisha Sharma went to the parlour on the afternoon of May 12. She left at 6:15 pm. She was calm. She had things she wanted from life.
What happened after she walked through the door of her matrimonial home that evening is what the CBI must now uncover. But what allowed it to happen - what created the conditions for it - is something that no CBI investigation, however thorough, will fix on its own.
The investigation is ongoing. All allegations are as reported; none have been proven in court.










